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The Catechism of the Catholic Church


ISBN13: 9781853909986

ISBN10: 185390998X

Publisher: Veritas (1 April 2006)

Extent: Paperback

Binding: 1240 pages

Size: 23 x 15.4 x 1.4 cm

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  • The Compendium, which I now present to the Universal Church, is a faithful and sure synthesis of the Catechism of the Catholic Church. It contains, in concise form, all the essential and fundamental elements of the Churchs faith ... In structure, contents and language, the Compendium faithfully reflects the Catechism of the Catholic Church and will thus assist in making the Catechism more widely known and more deeply understood... I entrust this Compendium above all to the entire Church and, in particular, to every Christian, in order that it may awaken in the Church of the third millennium renewed zeal for evangelisation and education in the faith, which ought to characterise every community in the Church and every Christian believer, regardless of age or nationality.

    - Pope Benedict XVI
  • Pope Benedict XVI - Joseph Ratzinger

    Pope Benedict XVI (Latin: Benedictus PP. XVI; Italian: Benedetto XVI; German: Benedikt XVI.; born Joseph Alois Ratzinger on 16 April 1927) is the 265th and reigning Pope, by virtue of his office of Bishop of Rome, the head of the Roman Catholic Church and, as such, Sovereign of the Vatican City State. He was elected on 19 April 2005 in a papal conclave, celebrated his Papal Inauguration Mass on 24 April 2005, and took possession of his cathedral, the Basilica of St. John Lateran, on 7 May 2005. Pope Benedict XVI has both German and Vatican citizenship. He succeeded Pope John Paul II. Joseph Ratzinger, now Pope Benedict XVI, was for over two decades The Prefect for the Congregation for the Doctrine of the Faith under Pope John Paul II. He is the author of Spirit of the Liturgy, Salt of the Earth, Introduction to Christianity, God and the World, Milestones, Called to Communion, God Is Near Us.

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    This Compendium, presented by Pope Benedict XVI, is a synthesis of the Catechism of the Catholic Church. It contains, in concise form, all the essential and fundamental elements of the Churchs faith ... In structure, contents and language, the Compendium faithfully reflects the Catechism of the Catholic Church . It should assist in making the Catechism more widely known and more deeply understood... Most directly suited to religious teachers, faith community leaders and others interested in concise, up-to-date catechism answers.

     - Catholic Ireland.Net

    The regular Catechism is of a size and nature to make difficult reading for many. Here, however, is what every family should have at hand in the home: the long-looked for epitome, which should replace the little green catechism introduced by the Hierarchy in the early 1950s, which still retains its hold over the minds of many. The Holy Father in his former role saw to its preparation; and he now writes of it in words that cannot be improved on.

     - Father Stephen Redmond SJ appeared in the Irish Catholic 8 June 2006.

    The Compendium - Catechism of the Catholic Church in its recently published user-friendly format will go some way towards combating both malice and ignorance as well as providing a readily accessible source for the most significant elements of church teaching. Pope Benedict XVI presents the Compendium as a faithful and sure synthesis of the bulkier Catechism containing as Pope Benedict declares all the essential and fundamental elements... which allows believers and non-believers alike to behold the entire panorama of the Catholic faith. The new publication restores the dialogical format of master and disciple and includes artistic images...that also communicate the gospel message.

    - Intercom, November 2006


    You are great, O Lord, and greatly to be praised [...] You have made us for yourself and our heart is restless until it rests in you. (Saint Augustine)

    2. Why does man have a desire for God?
    God himself, in creating man in his own image, has written upon his heart the desire to see him. Even if this desire is often ignored, God never ceases to draw man to himself because only in God will he find and live the fullness of truth and happiness for which he never stops searching. By nature and by vocation, therefore, man is a religious being, capable of entering into communion with God. This intimate and vital bond with God confers on man his fundamental dignity.

    3. How is it possible to know God with only the light of human reason?
    Starting from creation, that is from the world and from the human person, through reason alone one can know God with certainty as the origin and end of the universe, as the highest good and as infinite truth and beauty.

    4. Is the light of reason alone sufficient to know the mystery of God?
    In coming to a knowledge of God by the light of reason alone man experiences many difficulties. Indeed, on his own he is unable to enter into the intimacy of the divine mystery. This is why he stands in need of being enlightened by Gods revelation, not only about those things that exceed his understanding, but also about those religious and moral truths which of themselves are not beyond the grasp of human reason, so that even in the present condition of the human race, they can be known by all with ease, with firm certainty and with no admixture of error.

    5. How can we speak about God?
    By taking as our starting point the perfections of man and of the other creatures which are a reflection, albeit a limited one, of the infinite perfection of God, we are able to speak about God with all people. We must, however, continually purify our language insofar as it is image-bound and imperfect, realising that we can never fully express the infinite mystery of God.



    6. What does God reveal to man?
    God in his goodness and wisdom reveals himself. With deeds and words, he reveals himself and his plan of loving goodness which he decreed from all eternity in Christ. According to this plan, all people by the grace of the Holy Spirit are to share in the divine life as adopted sons in the only begotten Son of God.

    7. What are the first stages of Gods Revelation?
    From the very beginning, God manifested himself to our first parents, Adam and Eve, and invited them to intimate communion with himself. After their fall, he did not cease his revelation to them but promised salvation for all their descendants. After the flood, he made a covenant with Noah, a covenant between himself and all living beings.

    8. What are the next stages of Gods Revelation?
    God chose Abram, calling him out of his country, making him the father of a multitude of nations (Genesis 17:5), and promising to bless in him all the nations of the earth (Genesis 12:3). The people descended from Abraham would be the trustee of the divine promise made to the patriarchs. God formed Israel as his chosen people, freeing them from slavery in Egypt, establishing with them the covenant of Mount Sinai, and, through Moses, giving them his law. The prophets proclaimed a radical redemption of the people and a salvation which would include all nations in a new and everlasting covenant. From the people of Israel and from the house of King David, would be born the Messiah, Jesus.

    9. What is the full and definitive stage of Gods Revelation?
    The full and definitive stage of Gods revelation is accomplished in his Word made flesh, Jesus Christ, the mediator and fullness of Revelation. He, being the only-begotten Son of God made man, is the perfect and definitive Word of the Father. In the sending of the Son and the gift of the Spirit, Revelation is now fully complete, although the faith of the Church must gradually grasp its full significance over the course of centuries.

    In giving us his Son, his only and definitive Word, God spoke everything to us at once in this sole Word, and he has no more to say. (Saint John of the Cross)

    10. What is the value of private revelations?
    While not belonging to the deposit of faith, private revelations may help a person to live the faith as long as they lead us to Christ. The Magisterium of the Church, which has the duty of evaluating such private revelations, cannot accept those which claim to surpass or correct that definitive Revelation which is Christ.


    11. Why and in what way is divine revelation transmitted?
    God desires all men to be saved and to come to the knowledge of the truth (1 Timothy 2:4), that is, of Jesus Christ. For this reason, Christ must be proclaimed to all according to his own command, Go forth and teach all nations (Matthew 28:19). And this is brought about by Apostolic Tradition.

    12. What is Apostolic Tradition?
    Apostolic Tradition is the transmission of the message of Christ, brought about from the very beginnings of Christianity by means of preaching, bearing witness, institutions, worship and inspired writings. The apostles transmitted all they received from Christ and learned from the Holy Spirit to their successors, the bishops, and through them to all generations until the end of the world.

    13. In what ways does Apostolic Tradition occur?
    Apostolic Tradition occurs in two ways: through the living transmission of the word of God (also simply called Tradition) and through Sacred Scripture which is the same proclamation of salvation in written form.

    14. What is the relationship between Tradition and Sacred Scripture?
    Tradition and Sacred Scripture are bound closely together and communicate one with the other. Each of them makes present and fruitful in the Church the mystery of Christ. They flow out of the same divine well-spring and together make up one sacred deposit of faith from which the Church derives her certainty about revelation.

    15. To whom is the deposit of faith entrusted?
    The Apostles entrusted the deposit of faith to the whole of the Church. Thanks to its supernatural sense of faith the people of God as a whole, assisted by the Holy Spirit and guided by the Magisterium of the Church, never ceases to welcome, to penetrate more deeply and to live more fully from the gift of divine revelation.

    16. To whom is given the task of authentically interpreting the deposit of faith?
    The task of giving an authentic interpretation of the deposit of faith has been entrusted to the living teaching office of the Church alone, that is, to the successor of Peter, the Bishop of Rome, and to the bishops in communion with him. To this Magisterium, which in the service of the Word of God enjoys the certain charism of truth, belongs also the task of defining dogmas which are formulations of the truths contained in divine Revelation. This authority of the Magisterium also extends to those truths necessarily connected with Revelation.
    17. What is the relationship between Scripture, Tradition and the Magisterium?
    Scripture, Tradition and the Magisterium are so closely united with each other that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.


    18. Why does Sacred Scripture teach the truth?
    Because God himself is the author of Sacred Scripture. For this reason it is said to be inspired and to teach without error those truths which are necessary for our salvation. The Holy Spirit inspired the human authors who wrote what he wanted to teach us. The Christian faith, however, is not a religion of the Book, but of the Word of God - not a written and mute word, but incarnate and living (Saint Bernard of Clairvaux).

    19. How is Sacred Scripture to be read?
    Sacred Scripture must be read and interpreted with the help of the Holy Spirit and under the guidance of the Magisterium of the Church according to three criteria: 1) it must be read with attention to the content and unity of the whole of Scripture; 2) it must be read within the living Tradition of the Church; 3) it must be read with attention to the analogy of faith, that is, the inner harmony which exists among the truths of the faith themselves.

    20. What is the Canon of Scripture?
    The Canon of Scripture is the complete list of the sacred writings which the Church has come to recognise through Apostolic Tradition. The Canon consists of 46 books of the Old Testament and 27 of the New.

    21. What is the importance of the Old Testament for Christians?
    Christians venerate the Old Testament as the true word of God. All of the books of the Old Testament are divinely inspired and retain a permanent value. They bear witness to the divine pedagogy of Gods saving love. They are written, above all, to prepare for the coming of Christ the Saviour of the universe.

    22. What importance does the New Testament have for Christians?
    The New Testament, whose central object is Jesus Christ, conveys to us the ultimate truth of divine Revelation. Within the New Testament the four Gospels of Matthew, Mark, Luke and John are the heart of all the Scriptures because they are the principle witnesses to the life and teaching of Jesus. As such, they hold a unique place in the Church.

    23. What is the unity that exists between the Old and the New Testaments?
    Scripture is one insofar as the Word of God is one. Gods plan of salvation is one, and the divine inspiration of both Testaments is one. The Old Testament prepares for the New and the New Testament fulfils the Old; the two shed light on each other.

    24. What role does Sacred Scripture play in the life of the Church?
    Sacred Scripture gives support and vigour to the life of the Church. For the children of the Church, it is a confirmation of the faith, food for the soul and the fount of the spiritual life. Sacred Scripture is the soul of theology and of pastoral preaching. The Psalmist says that it is a lamp to my feet and a light to my path (Psalm 119:105). The Church, therefore, exhorts all to read Sacred Scripture frequently because ignorance of the Scriptures is ignorance of Christ (Saint Jerome).

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The Catechism of the Catholic Church

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